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Whether or not such trends will be replicated during future World Cups and other international sporting events remains to be seen. Order Central to a ‘civilized world’ is the maintenance of a sense of ‘order’, where people adhere to a set procedure of rules. Within codified football there are two main areas where the notion of ‘order’ is keenly preserved. The first is on the football field, where the referee is the person who has the authority to impose order. Prior to the 1998 World Cup, the British media in particular focused on the strict rules that referees could impose upon World Cup matches in order to encourage more attacking play, and reduce the risk of ‘anarchy’ on the pitch.

For example, de Coubertin’s rather romanticized account of the ancient Olympics, and the purported role of sport in Victorian society, have been challenged by Kyröläinen and Varis. 46 Moreover, the modern Olympic era was motivated by more than a desire to introduce ‘civility’. 47 Furthermore, alternative definitions to the competitive understanding of sport exist. Jeremy MacClancy notes a number of alternatives to the Western notion of ‘zero-sum game’ (winner/loser) competition. 48 A number of questions are prompted by the preceding interpretation of the inter-state worldview.

34 However, this is not to say that football has not been used to successfully unify a group of peoples, even if only for a limited period. In Africa, where state failure is a common feature of the continental political fabric, football appears to build bridges between diverse populations. At the 2002 African Nations Cup in Mali, the captain of the Democratic Republic of Congo team, Watunda Iyolo, gravely remarked that ‘I am like a soldier, always ready for Sport and the ‘inter-state’ worldview 23 national duty.

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10 Lies About The Atkins Diet by Tom Venuto


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