By F.J.E. Raby
Read or Download A History of Christian-Latin Poetry (Oxford University Press Academic Monograph Reprints) PDF
Best medieval books
The elegy flared into life, commanded the cultural level for a number of many years, then went extinct. This ebook debts for the rapid upward thrust and surprising decline of a style whose existence span used to be highly short relative to its influence. studying each significant poet from Catullus to Ovid, Subjecting Verses provides the 1st accomplished historical past of Latin erotic elegy given that Georg Luck's.
Stretching from Morocco to China, the Umayyad caliphate dependent its enlargement and good fortune at the doctrine of jihad--armed fight to say the full earth for God’s rule, a fight that had introduced a lot fabric good fortune for a century yet unexpectedly flooring to a halt by means of the cave in of the ruling Umayyad dynasty in 750 CE.
The cultural conflict often called the Quarrel of the Ancients and Moderns served as a sly disguise for extra deeply hostile perspectives concerning the worth of literature and the humanities. essentially the most public controversies of early sleek Europe, the Quarrel has regularly been depicted as pitting antiquarian conservatives opposed to the rebel critics of proven authority.
This booklet is an cutting edge research providing the 1st exam of the way 3 fourteenth-century English queens, Margaret of France, Isabella of France, and Philippa of Hainault, exercised strength and authority. It frames its research round 4 significant subject matters: gender; prestige; the idea that of the crown; and tool and authority.
- Reading Fiction with Lucian: Fakes, Freaks and Hyperreality
- John Skelton and Poetic Authority: Defining the Liberty to Speak (Oxford English Monographs)
- German Philhellenism: The Pathos of the Historical Imagination from Winckelmann to Goethe
- Violence in Medieval Courtly Literature: A Casebook (Garland Medieval Casebooks)
Additional resources for A History of Christian-Latin Poetry (Oxford University Press Academic Monograph Reprints)
The earlier rhythmical verse was a kind of prose, with no fixed accentual rhythm carried throughout the line, although, as in Augustine's Psalm, there might be a regular cadence in the middle and at the end of a line. The nearest parallel to this rhythmical system is to be found in the rhetorical prose of classical times which followed elaborate rules, based on quantity, for the ending of clauses. 1 Progress towards verse of definitely rhythmical structure was slow, but it was naturally aided by the possibility of imitating trochaic and iambic schemes.
Paranikas, Anthologia graeca carminum christianorum, Leipzig 1871, p. 40. 2 J. Mearns, The Canticles of the Church in Early and Medieval Times, Cambridge 1914; article Cantiques in Cabrol's Dictionary. H. Bernard, The Odes of Solomon, Texts and Studies, viii, iii, Cambridge 1912. Bernard's views are not, however, generally accepted, especially in Germany, where the tendency is to minimize the 'specifically Christian' element in the Odes to the benefit of Gnosticism or a 'Judaizing Gnosis'. C. Burkitt, Early Eastern Christianity, London 1904, pp.
1 But only the prayers of morning, evening, and night took place in church; the remaining hours, though obligatory, were private. Lauds and Vespers had always occupied a special place in the services of the Church, but the monks began to attach a similar importance to the nocturnal prayer. The manner in which they gave this emphasis varied in Egypt and in Syria. The Egyptian monks withdrew their morning office to the night time, making of Lauds an office which we should recognize as Matins, while 1 Ps.
A History of Christian-Latin Poetry (Oxford University Press Academic Monograph Reprints) by F.J.E. Raby