By Christos Tsagalis
The earlier few many years have obvious the advance of latest serious equipment with which the poetic and rhetorical dimensions of old Greek texts might be evaluated. during this quantity, a global team of distinct students comes jointly to envision how a variety of historical texts in several genres have been in a position to assert their authority and claims to fact, frequently alluding to each other in sophisticated methods as they tried to venture their very own superiority. a sequence of illuminating new readings is obtainable of either specific passages and entire works within the gentle of those new serious advances
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Extra info for Allusion, Authority, and Truth: Critical Perspectives on Greek Poetic and Rhetorical Praxis
Pucci (2007) 35-36. 44 The cult gesture thus responds to the same didactic insistence on understanding as the discursive practice the commentary of the cosmotheogonic poem attributed to Orpheus represents. As I have attempted to demonstrate elsewhere,45 the Derveni commentary, both scholarly and theological in nature, can be considered a sort of intellectual initiatory itinerary; enunciated in a chiefly assertive mode and anonymously, it is proposed to one who will be an adept of Orpheus in the future.
Pl. Laws 715e = Orphica 31 III F Bernabé and scholion to Pl. Laws 715e (p. 317 Greene) = Orphica 31 IV F Bernabé. 24 PDerveni col. XIX, 10 = Orphica 14, 4 F Bernabé, who, based on elements taken from the Derveni commentary, succeeds in reconstructing four verses; cf. Pseudo-Aristotle, De mundo 401a25 = Orphica 31 I F Bernabé; cf. Brisson (1995) 2881. The Authority of Orpheus, Poet and Bard 25 genealogy of the gods. 26 The specificity of what we perceive of the commented poem resides instead mainly in its content.
13 And in one important passage the human gastēr is explicitly linked with “memory”, in the form of the aorist verb mnēsasthai, whose root mnē- is an ablaut variant of men-/mon-: ἀλλ᾿ ἐμὲ μὲν δορπῆσαι ἐάσατε κηδόμενόν περ· οὐ γάρ τι στυγερῇ ἐπὶ γαστέρι κύντερον ἄλλο ἔπλετο, ἥ τ᾿ ἐκέλευσεν ἕο μνήσασθαι ἀνάγκῃ καὶ μάλα τειρόμενον καὶ ἐνὶ φρεσὶ πένθος ἔχοντα, ὡς καὶ ἐγὼ πένθος μὲν ἔχω φρεσίν, ἡ δὲ μάλ᾿ αἰεὶ ἐσθέμεναι κέλεται καὶ πινέμεν, ἐκ δέ με πάντων 13 This section on memory in Homer extensively draws on Bakker (2008).
Allusion, Authority, and Truth: Critical Perspectives on Greek Poetic and Rhetorical Praxis by Christos Tsagalis