By Peter Sarris, Matthew Dal Santo, Phil Booth
The papers amassed during this quantity discover the ideas by which Christian specialists through the early medieval international either tested and expressed their social place, whereas whilst drawing recognition to the moments whilst those self same procedures have been resisted and challenged. the place prior reviews of Christianisation have for the main half approached the problem of dissent in the course of the persisted life of paganism and a number of the Christian heresies, this quantity means that the event of doubt in the direction of, and articulation of resistance to, the claims of Christian leaders prolonged some distance outdoor the circles of pagan intellectuals and dissident theologians. the result's a view of Christianisation as way more piecemeal, complicated and incomplete than has frequently been acknowledged.Contributors comprise Peter Turner, Peter Kritzinger, Collin Garbarino, Philip wooden, Ralph Lee, Richard Payne, Mike Humphreys, Giorgia Vocino, and Gerda Heydemann.
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Extra resources for An Age of Saints? Power, Conflict and Dissent in Early Medieval Christianity (Brill's Series on the Early Middle Ages)
Written in 387, apparently shortly after the dramatic conversion recorded in the Confessions, three of the four dialogues (the exception being the Soliloquia), describe the events and conversations that took place amongst Augustine’s companions during a spiritual and intellectual retreat in the Italian countryside and therefore offer autobiographical statements of a somewhat different kind. 59 In the present context, the dialogues are significant because they offer an insight into a spiritually charged atmosphere very close in time to Augustine’s conversion.
But he is also assured, and no less directly, that he would have attributed to it the same significance, namely that of an omen. In this sense, the episode is accorded a place within a broader system of truth. The fact that the events could not possibly have been contrived by humans is not the end of the story; the reader is not asked merely to gawp at a coincidence; rather, the elimination of all other possibilities leaves only one explanation possible, that of a deeper, spiritual significance, of divine intervention.
Paris, 1964). 29 ‘Il n’y a pas de miracle sans un précédent biblique . . ce que Dieu a accompli, il sources of spiritual truthfulness in late antique texts 19 command – for example, Ezekiel lying on his right side for forty days and on his left for one hundred – also necessarily lacked a precedent when they were first performed. ’31 The distinction is extremely important and equally valid in the late antique context. It shows that belief and doubt concerning the cult of saints was not a crude opposition, nor did it necessarily follow the contours of a modern historical scepticism.
An Age of Saints? Power, Conflict and Dissent in Early Medieval Christianity (Brill's Series on the Early Middle Ages) by Peter Sarris, Matthew Dal Santo, Phil Booth