Get Anthropology in the Public Arena: Historical and PDF

By Jeremy MacClancy

ISBN-10: 111847547X

ISBN-13: 9781118475478

ISBN-10: 1118475534

ISBN-13: 9781118475539

This articulate and authoritative survey of either the preferred and educational tendencies in anthropology demonstrates the large relevance of anthropological wisdom and argues for a extra inclusive perception of the self-discipline that engages the general public imagination.

  • Demonstrates the evolving social contexts of British anthropological idea and perform from the mid-19th century
  • Highlights the significance of renowned anthropology in forming and maintaining the pro discipline
  • Explores the prior and current cross-fertilization of anthropologists, scientists and famous literary figures
  • Assesses the pioneering efforts on-line to boost the function of anthropology in public debates
  • Appeals to a broader readership drawn to cultural and highbrow history

Chapter 1 Beating the boundaries of self-discipline? (pages 1–57):
Chapter 2 John Layard, “Study of a Failure” (pages 58–80):
Chapter three Geoffrey Gorer, “Britain's Margaret Mead” (pages 81–109):
Chapter four Robert Graves (pages 110–134):
Chapter five Mass commentary (pages 135–157):
Chapter 6 The Literary photograph of the Anthropologist (pages 158–183):
Chapter 7 Parting reviews (pages 184–192):

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Extra resources for Anthropology in the Public Arena: Historical and Contemporary Contexts

Sample text

1928). In the repeated skirmishes between diffusionists and functionalists over disciplinary prominence and securing funds, members of either faction often misrepresented their competitors. Elliot Smith tended to oversimplify his opponents, who in turn frequently stereotyped diffusionists’ style on the basis of their wilder claims (Crook 2012: 103–105). Yet functionalists’ persistent caricaturing of diffusionist approaches has not pushed it completely offstage. Beyond universities, its enduring appeal is perhaps best illustrated by Robert Graves’s sustained and popular employment of diffusionism throughout his mythographic work up to the 1960s (see chapter 4).

The fact is almost painfully borne in upon anyone who has allowed his anthropological leanings to become known to the world. Every headmaster would nowadays have you down to lecture to his boys. A provincial town will muster in hundreds to hear you discourse on totems and taboos. At the most old-fashioned of our Universities the youth of the nation delight in comparing the habits of primitive man with their own. In short, Anthropology is the latest form of evening entertainment. (Marrett 1910: 299) Frazer’s influence has been astonishingly deep, as well as broad: his ideas have permeated almost every area of the humanities and the social sciences, while in literature, the list of those indebted to him is staggeringly long (Fraser 1990b).

He also applied for the new Chair of Sociology at the LSE. But his vision, his plea, and his application all came to nothing, academically. Levitas contends that the whole of Wells’s writings, both fiction and not, should be regarded as an alternative sociology. She argues that Wells was “substantially right”: if sociology embraced his utopian format, “it would inform a greater range of social alternatives for confronting ecological and economic crises” (Levitas 2010). Malinowski’s moment From the 1880s to the end of World War I, a host of writers greatly expanded the market for a broad version of anthropology.

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Anthropology in the Public Arena: Historical and Contemporary Contexts by Jeremy MacClancy

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